The Providential Care of God

Birds
Not one of them shall fall on the ground without your Father

I have written about the phenomenon of the many times when I read my daily Bible chapters and later find other authors referring to something I read that same day. This happened again yesterday.

In my morning Bible reading I read John 19 in which Jesus is being abused by Pilate: scourging, crown of thorns, beating, mocking. “He was wounded for our transgressions, He was bruised for our iniquities.” (Isaiah 53:5) During the course of this mistreatment, Pilate hears from the Jews that, according to their law, Jesus ought to die because He made Himself the Son of God. Hearing this, Pilate gets scared and ask Jesus where He is from. Jesus doesn’t answer him.

Pilate, being a godless haughty man, said to Jesus, “Speakest Thou not unto me? Knowest Thou not that I have power to crucify Thee, and have power to release Thee?”

Jesus’ response to Pilate is an amazing statement of godly confidence: “Thou couldest have no power at all over Me, except it were given thee from above.” These words cause me to pause and reflect whenever I read them.

Late in the day, I read J. C. Ryle’s “Expository Thoughts on the Gospel of Matthew.” I read the section on Matthew 10:24 – 33. The context of this chapter is that of Jesus sending forth His twelve apostles to preach, heal the sick, cleanse the lepers, raise the dead, cast out devils. He sends them forth to do good things, but He warns them that they will be mistreated by the world – just as it mistreats and maligns Him. But He gives them much encouragement to trust their heavenly Father’s care through it all.

Matthew 10:28 – 31:

Fear not them which kill the body, but are not able to kill the soul: but rather fear Him which is able to destroy both soul and body in hell.

Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.

But the very hairs of your head are all numbered.

Fear ye not therefore, ye are of more value than many sparrows.

On this, Ryle says:

Those who try to do good must keep before their minds the providential care of God over them. Nothing can happen in this world without His permission: there is no such thing in reality as chance, accident, or luck. “The very hairs of their heads are all numbered.” The path of duty may sometimes lead them into great danger; health and life may seem to be imperiled, if they go forward: let them take courage in the thought that all around them is in God’s hand. Their bodies, their souls, their characters are all in His safe keeping: no disease can seize them, no hand can hurt them, unless He allows. They may say boldly to every fearful thing they meet with, “Thou couldest have no power at all against Me, except it were given thee from above.”

The verse from John again impressed me in the context in which Ryle placed it: for “those who try to do good.” Was not Jesus set upon the course of doing the ultimate good thing as He stood before Pilate? He was not just “trying” to do good. He was actually doing THE GOOD THING that NOTHING in all creation could have prevented. He was drinking the cup which His Father gave Him to win our salvation. NOTHING could have prevented Him, not even the Roman ruler Pilate, who had all the authority of the Roman empire behind him. He indeed had the power to allow Jesus to go free or to crucify Him. But the Father held even that in His own hand. Pilate could do NOTHING against Christ without permission from above.

The same divine care surrounds all those who are Christ’s. Every hair on our heads is numbered by God. That’s how intimate His care of us is. The world has NO power over us except for that which our Father allows. And all that He allows is for our good and His glory.

More words from the Apostle John:

1 John 4:4b: “Greater is He that is in you, than he that is in the world.”

1 John 5:4, 5: “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?”

And that brings us back to Jesus standing before the frightened Pontius Pilate: the Son of God doing a good work, overcoming the world, receiving the world’s hatred, while at the same time having full confidence in His Father’s care.

One last Scripture passage that came to my mind:

Hebrews 12:1 – 3:

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

For consider Him that endured such contradiction of sinners against Himself, lest ye be wearied and faint in your minds.”

All the Day Long

All the Day Long
All the Day Long

I was thinking this morning about how my heart is not in a good state right now. My “flesh,” as St. Paul terms it, has gained an advantage over me. It has taken the higher ground. It has its foot upon my chest and is ready to sever my head while I am fallen in my weakness.

My “flesh” is my mind. It is not just my physical anatomy, as if that were the residence of sinful passions. No, my flesh includes my sinful mind, my fickle often hard heart. Even if there isn’t an outward manifestation of sinful behavior, the thoughts are there in my mind. Lust is running amok in my mind. It usually does show itself in my body sooner or later, in one way or another – even if it’s only the slightest glance of my eye in a lustful manner. My “flesh” is in my mind and body.

I have not been mortifying my flesh – in the sense of putting these things to death through the Holy Spirit. I want it to be dead at the source – in my mind. I want a pure heart – not just reformation or restriction of my behavior. But right now I am so far from that. Anger and passion and worldliness. The pursuit of pleasure. How did it enter in when I was walking closely with God? (Or maybe just thought I was.) How have I again resorted to idolatry?

This is where it has lead me: to a place of mind and heart where I can’t read the Scriptures with a true desire to walk in God’s ways; I can’t pray with a full united heart; I can’t speak to others about Truth without hypocrisy; I can’t love others. This is hell and death and barrenness.

Reflecting on these things, I then thought, I must repent right now, pray – however feebly, and open my Bible. After all, I am 61 years-old. How much earthly existence do I have left? I should prepare my heart for my exit. I should be banking up treasure in heaven with much more determination than I have in piling up cash in my retirement fund. I’ve been reading Ecclesiastes lately. Oh God! Help me to learn the lesson: VANITY! VANITY! VANITY! Twelve chapters proving the emptiness of earthly existence. BUT: “Let us hear the conclusion of the WHOLE matter: Fear God, and keep His commandments: for this is the WHOLE duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” (Ecclesiastes 12:13, 14)

So, I got up at that moment. I did open my Bible. As my habit is, I first ready my daily chapter of Proverbs. Since today is the 23rd, I read chapter 23. What did I find there?

Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. For surely there is an end; and thine expectation shall not be cut off.

Proverbs 23:17, 18

The words that struck me most were, “All the day long.” It pressed upon me that my concern should be for THIS day. Fear the Lord THIS day – for that is the whole duty of man – THIS day. The whole duty for THIS man THIS day. Forget the past – with all its failures, all its wayward moments, all its hardness of heart. Focus on THIS day. Forget the future – with its anxieties and fears. It’s tempting to say the cliched line, “One day at a time.” But it’s true. “TODAY if ye will hear His voice, harden not your heart.” (Psalm 95:7, 8) “Behold, now is the accepted time; behold, now is the day of salvation.” (2 Corinthians 6:2) “All the day long” are words that brought me abruptly to the present. Honestly, it’s a relief. Didn’t Jesus say, “Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” (Matthew 6:34) The verse before it is better known to most of us: “But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” That is very much in line with the words from Proverbs 23: “Let not thine heart envy sinner: but be thou in the fear of the Lord all the day long.” God keeps bringing us back to the present. That is where the action is. The present is where we live. The present is where we can obey Him and walk with Him.

But also He points us to His righteous future kingdom: “For surely there is an end; and thine expectation shall not be cut off.” Expectation is hope. Ultimately, what is our hope? It is “the glorious appearing of the great God and our Savior Jesus Christ,” our “blessed hope.” (Titus 2:13) I was going to now point “us” to the previous two verses in Titus 2. But I need to shift from “us” to “me.” I need to speak verses 11 and 12 to myself: “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, DENYING UNGODLINESS AND WORLDLY LUSTS, we should live soberly, righteously, and godly, in this present world. Looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ.” I must have the hope of that glorious future. For surely there is an end! “Faith is the substance of things HOPED for, the evidence of things not seen.” (Hebrews 11:1) I must walk by faith, certainly. “For surely there is an end!” It is a sure and certain fact, which my faith holds onto, that Jesus Christ will appear! “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.” (1 John 3:2) What is the very next verse? “AND EVERY MAN THAT HATH THIS HOPE IN HIM PURIFIETH HIMSELF, EVEN AS HE IS PURE.”

I cannot escape the message: I must mortify my flesh THIS DAY! The blessed hope gives me incentive and courage to begin hammering the nails to crucify my flesh. Come, Holy Spirit, make such death of my flesh real and effectual THIS DAY! Help me, Lord, to let go of the anger, to resist the lust – to cut off my right hand and pluck out my right eye. Breathe Your life into me. Create me anew, with a clean heart and a right spirit. Bear Your fruit through me this day, Lord. Keep me moment by moment to fear You. For there is the place of peace and joy and love. There is where kindness and goodness dwell. Lord Jesus, let me desire what You desire. Let my heart beat with Yours.

One Ring to Rule Them All

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One Ring to Rule Them All

I realize it’s a pink teddy bear ring with smiley faces all over it. But be careful. Don’t put it on. Unless, of course, you want the Ringwraiths to find you.

That He Might Bring You to God

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Charles Haddon Spurgeon, 1834 – 1892

In the French Revolution, there was a young man condemned to the guillotine, and shut up in one of the prisons. He was greatly loved by many, but there was one who loved him more than all put together. How do we know this? It was his own father; and the love he bore his son was proved in this way: when the lists were called, the father, whose name was exactly the same as his son’s, answered the name, and the father rode in the gloom wagon out to the place of execution, and his head rolled beneath the axe instead of his son’s, a victim to mighty love.

See here an image of the love of Christ to sinners; for thus Jesus died for the ungodly, viewed as such. If they had not been ungodly, neither they nor He had needed to have died; if they had not sinned, there would have been no need for a suffering Savior, but Jesus proved His boundless love in “that while we were yet sinners, Christ died for us.” Your name was in the condemned list, my fellow sinner, but, if you believe in Jesus, you shall find that your name is there no longer, for Christ’s name is put in your place, and you shall learn that He suffered for you, the Just for the unjust, THAT HE MIGHT BRING YOU TO GOD. Is not this the greatest wonder of divine love that it should be set upon us as sinners? I can understand God’s loving reformed sinners and repenting sinners; but here is the glory of it, “God commends His love toward us, in that while we were yet sinners [YET SINNERS!] Christ died for us.”

O my hearers, from my inmost heart I pray that this boundless wealth of love on the part of Jesus to those who were rebels and enemies, may win your hearts to love the heavenly lover in return!

Charles Spurgeon, Metropolitan Tabernacle Pulpit, Sermon #745 – “The Unsearchable Riches of Christ”

The sermon is available here: https://www.spurgeongems.org/sermon/chs745.pdf