One Ring to Rule Them All

I realize it’s a pink teddy bear ring with smiley faces all over it. But be careful. Don’t put it on. Unless, of course, you want the Ringwraiths to find you.
I realize it’s a pink teddy bear ring with smiley faces all over it. But be careful. Don’t put it on. Unless, of course, you want the Ringwraiths to find you.
In the French Revolution, there was a young man condemned to the guillotine, and shut up in one of the prisons. He was greatly loved by many, but there was one who loved him more than all put together. How do we know this? It was his own father; and the love he bore his son was proved in this way: when the lists were called, the father, whose name was exactly the same as his son’s, answered the name, and the father rode in the gloom wagon out to the place of execution, and his head rolled beneath the axe instead of his son’s, a victim to mighty love.
See here an image of the love of Christ to sinners; for thus Jesus died for the ungodly, viewed as such. If they had not been ungodly, neither they nor He had needed to have died; if they had not sinned, there would have been no need for a suffering Savior, but Jesus proved His boundless love in “that while we were yet sinners, Christ died for us.” Your name was in the condemned list, my fellow sinner, but, if you believe in Jesus, you shall find that your name is there no longer, for Christ’s name is put in your place, and you shall learn that He suffered for you, the Just for the unjust, THAT HE MIGHT BRING YOU TO GOD. Is not this the greatest wonder of divine love that it should be set upon us as sinners? I can understand God’s loving reformed sinners and repenting sinners; but here is the glory of it, “God commends His love toward us, in that while we were yet sinners [YET SINNERS!] Christ died for us.”
O my hearers, from my inmost heart I pray that this boundless wealth of love on the part of Jesus to those who were rebels and enemies, may win your hearts to love the heavenly lover in return!
Charles Spurgeon, Metropolitan Tabernacle Pulpit, Sermon #745 – “The Unsearchable Riches of Christ”
The sermon is available here: https://www.spurgeongems.org/sermon/chs745.pdf
Behold, in Bethlehem’s manger Emmanuel is born, God is with us. Before your eyes He lies who was both the Son of Mary, and the Son of the Blessed, an infant, and yet infinite, of a span long, and yet filling all eternity, wrapped in swaddling clothes, and yet too great for space to hold Him. Thirty and more years He lived on earth: the latter part of His life was spent in a ministry full of suffering to Himself, but filled with good to others. “We beheld His glory, the glory as of the only-begotten of the Father, full of grace and truth.” Never man spoke like that man; He was a man on fire with love; a man without human imperfections, but with all human sympathies; a man without the sins of manhood, but with something more than the sorrows of common manhood piled upon Him. There was never such a man as He, so great, so glorious in His life, and yet He is the pattern and type of manhood. He reached His greatest when He stooped to the lowest. He was seized by His enemies one night when wrestling in prayer, betrayed by the man who had eaten bread with Him; He was dragged before tribunal after tribunal, through that long and sorrowful night, and wrongfully accused of blasphemy and sedition. They scourged Him; though none of His works deserved a blow, yet the plowers made deep furrows on His back. They mocked Him; though He merited the homage of all intelligent beings, yet they spat in His face, and struck Him with their mailed fists, and said, “Prophesy, who is he that struck You?”
He was made lower than a slave; even the abject opened their mouths with laughter at Him, and the slaves scoffed at Him. To end the scene, they took Him through the streets of Jerusalem over which He had wept; they hounded Him along the Via Dolorosa, out through the gate, to the mount of doom I think I see Him, with eyes all red with weeping He turns to the matrons of Salem, and cries, “Daughters of Jerusalem, weep not for Me, but for yourselves, and for your children.” Can you see Him bearing that heavy cross, ready to faint beneath the burden? Can you endure to see Him, when, having reached the little mound outside the city, they hurl Him on His back, and drive the cruel iron through His hands and feet? Can you bear to see the spectacle of blood and anguish as they lift Him up between heaven and earth, made a sacrifice for the sin of His people? My words shall be few, for the vision is too sad for language to depict. He bleeds, He thirsts, He groans, He cries – at last He dies – a death whose unknown griefs are not to be imagined, and were they known would be beyond expression by human tongue.
Charles Spurgeon, Metropolitan Tabernacle Pulpit, Sermon #745 – “The Unsearchable Riches of Christ”
The sermon is available here: https://www.spurgeongems.org/sermon/chs745.pdf
Reading Psalm 119 is a great enjoyment to me. I am endeavoring to memorize it. (Progress is much slower than I would like.) The Psalm consists of 176 verses divided into 22 stanzas. Many days I read through the entire Psalm by reciting a stanza every 30 minutes through the day. I start at 9 AM and finish at 7:30 PM. For me, it’s a good way to meditate on the Word of God – especially since this Psalm is specifically about the Word of God!
I also like to read commentaries and devotional writings centered on Psalm 119. I am meditatively making my way through W. S. Plumer’s commentary on the Psalm. I am halfway through the thoughtful slender volume, Psalm 119 for Life by Hywel R. Jones. Plus I have an everlasting warm spot in my heart for Charles Bridges’ Exposition of Psalm 119, as I wrote about here: Marked with the Stamp of Divine Purpose.
Now imagine my delight when I discovered (thanks to Hywel Jones) that Thomas Manton preached 190 sermons on Psalm 119 and they are available online for FREE! Sign me up!
I read the first sermon on Psalm 119:1 this afternoon. “Blessed are the undefiled in the way, who walk in the law of the Lord.” The following paragraph struck me, created a thirst in me, and motivated me to pray.
Take the law of God for your rule. Study the mind of God, and know the way to heaven, and keep exactly in it. It is an argument of sincerity when a man is careful to practice all that he knows, and to be inquisitive to know more, even the whole will of God, and when the heart is held under awe of God’s word. If a commandment stand in the way, it is more to a gracious heart than if a thousand bears and lions were in the way – more than if an angel stood in the way with a flaming sword: Proverbs 13:13, ‘He that feareth the commandment shall be rewarded.’ Would you have blessing from God? – fear the commandment. It is not he that fears wrath, punishment, inconveniences, troubles of the world, molestations of the flesh; no, but he that dares not make bold with a commandment… Thus a child of God doth reason when the devil comes and sets a temptation before him, and being zealous for God, dares not comply with the lusts and humors of men, though they should promise him peace, happiness, and plenty. A wicked man makes no bones of a commandment; but a godly man, when he is in a right posture of spirit, and the awe of God is upon him, dare not knowingly and wittingly go aside and depart from God.
Thomas Manton, Sermons on Psalm 119, Sermon 1
One clarification from Manton: “This is called a way [‘Blessed are the undefiled in the way’], and this way is said to be God’s law, and in this way we must be undefiled; which implies not absolute purity and legal perfection, but gospel sincerity.”
“Lord, by Your Holy Spirit, create in me such sincerity that I might walk with you.”