I’ve been making my way through Thomas Manton’s commentary on James. Today I was touched by his comments on the the second half of James 1:21 – “… receive with meekness the engrafted word, which is able to save your souls.”
The main care of a Christian should be to save his soul. This is propounded as an argument why we should hear the word; it will save your souls.
Usually our greatest care is to gratify the body. Solomon saith, ‘All a man’s labor is for the mouth;’ that is, to support the body in a decent state.
Oh! But consider this is but the worser part; and who would trim the scabbard and let the sword rust? Man is in part an angel, and in part a beast. Why should we please the beast in us, rather than the angel? In short, your greatest fear should be for the soul, and your greatest care should be for the soul.
Your greatest fear: Matthew 10:28, ‘Fear not them that can destroy the body, but fear him that can cast both body and soul into hell fire.’ There is a double argument. The body is but the worser part, and the body is alone; but on the other side, the soul is the more noble part, and the state of the boy dependeth upon the well or ill being of the soul: he is ‘able to cast both soul and body,’ and therefore it is the greatest imprudence in the world, out of a fear of the body, to betray the soul.
So your greatest care, riches and splendor in the world, these are the conveniences of the body, and what good will they do you, when you come to be laid in the cold silent grave? Matthew 16: 26, ‘What profit hath a man, if he win the whole world, and lose his own soul?’ It is but a sorry exchange that, to hazard the eternal welfare of the soul for a short fruition of the world. So Job 27:8, ‘What is the hope of the hypocrite, though he hath gained, when God taketh his soul?’ There is many a carnal man that pursueth the world with a fruitless and vain attempt: they ‘rise early, go to bed late, eat the bread of sorrows;’ yet all will not do. But suppose they have gained and taken the prey in hunting, yet what will it profit him when body and soul must part, and though the body be decked, yet the soul must go into misery and darkness, without any furniture and provision for another life? What hope will his gain minister to him?
Oh! that we were wise to consider these things, that we would make it our work to provide for the soul, to clothe the soul for another world, that we would wait upon God in the word, that our souls may be furnished with every spiritual and heavenly excellency, that we may not be ‘found naked,’ saith the apostle, 2 Corinthians 5:3.
This is a short chapter titled “The Christian’s Shepherd” from the book The Christian by William S. Plumer. It was first published in 1878.newrestfunerals.co.uk
“He leadeth me.” – I certainly need some one to lead me. I am so poor, so blind, so weak, so foolish that, if left to myself, I must fatally err. For a long time I required the help of nurses and the guidance of parents and teachers; and when I ceased to have these, I needed God’s help as much as ever. It is not in man that walketh to direct his steps. We have in our language hardly any form of speech that expresses a sadder state than when we say of a man, “He is awfully left to himself.” Lord, never leave me nor forsake me, lest I be undone.
Then He leadeth me so gently. Even when all around is uproar and confusion, I am carried along almost as if there was no commotion in the world. When God gives peace, who can make perturbation? The Lord is more true in His friendship than a brother, more pitiful than a father, more loving than a mother, more gently than a woman. He doth not afflict willingly. Nor does the Lord ever lead me otherwise than wisely. He makes no mistakes. He knows the way I ought to go. He knows how much sweet and how much bitter are best for me. He understands me fully. He knows my spirit would fail before Him if I were dealt with severely. Oh, how He mingles mercy with judgment!
True, He leads me often in a mysterious way. I see not the end from the beginning. I can not see afar off. If I perfectly comprehended all God’s ways, I think I should be capable of guiding myself, at least to some extent. When all His waves and billows go over me, how can I tell anything? Would Jacob, or Joseph, or Bunyan, or Rogers have chosen the way the Lord led them? Have not the saints long been crying, “O Lord, how long?” His footsteps are in the sea; clouds and darkness are round about Him. He giveth account of none of his matters. His judgments are a great deep. But He never does wrong. He leadeth me in the paths of righteousness. Righteousness and judgment are the habitation of His throne. In review of all the past I can truly say, “Thou hast dealt well with Thy servant, O Lord. I know that in faithfulness Thou hast afflicted me.”
Then He leads me always: in prosperity and in adversity; in joy and in sorrow; when alone and when surrounded by others. If He left me even for an hour I should be undone. When I sleep, Thou, Lord, keepest vigil over me. When I awake, I am still with Thee. On the land and on the sea I am kept by the mighty power of God.
He leadeth me, and I will trust Him. He deserves my entire confidence. It is my sin and my folly that I am so slow of heart to repose confidence in Him. I will try to do better. Lord, give me the heritage of them that seek shelter under the shadow of Thy wings. Thou art my Shield, my Refuge, my Strong Rock, my God and Saviour.
He leadeth me, and I will follow Him. I will put my hand in His, and go wherever His prudence shall direct. Never yet has He brought me into needless trouble. When affliction has gained its end, relief, in some form, has come. I will mark His footsteps, and go right forward. He will guide me by His counsel, and afterward receive me to glory. Oh, well, if glory is to follow sorrow and anguish, I will say no more:
“The path of sorrow, and that path alone,
Leads to the land where sorrows are unknown.”
I must be content that He should have His way. My will is the will of a worm, a fool, a sinner. “Not my will, but Thine be done, O God.” I care not what comes if the end be eternal life – everlasting repose in the bosom of God. Guide me on and up and through, O Lord. Be Thou on my right hand and my left by day and by night. Strengthen me with strength in my soul.
Which of you, intending to build a tower, sitteth not down first and counteth the cost? (Luke 14:28)
[The following is an excerpt from the book Holiness by J. C. Ryle, one of my favorite writers. This is from chapter 5, The Cost. Primarily I wanted to share this with members of a discipleship group to which I belong. But it’s so good that I thought I would post it hear for anyone to read.]
Count the Cost
[The] last thing which I propose to do, is to give some hints which may help men to count the cost rightly.
Sorry indeed should I be if I did not say something on this branch of my subject. I have no wish to discourage anyone, or to keep anyone back from Christ’s service. It is my heart’s desire to encourage everyone to go forward and take up the cross. Let us count the cost by all means, and count it carefully. But let us remember, that if we count rightly, and look on all sides, there is nothing that need make us afraid.
Let me mention some things which should always enter into our calculations in counting the cost of true Christianity. Set down honestly and fairly what you will have to give up and go through, if you become Christ’s disciple. Leave nothing out. Put it all down. But then set down side by side the following sums which I am going to give you. Do this fairly and correctly, and I am not afraid for the result.
1. The Profit vs The Loss
Count up and compare, for one thing, the profit and the loss, if you are a true-hearted and holy Christian. You many possibly lose something in this world, but you will gain the salvation of your immortal soul. It is written: “What shall it profit a man, if he shall gain the whole world, and lose his own soul?” (Mark 8:36)
2. The Praise vs The Blame
Count up and compare for another thing, the praise and the blame, if you are a true-hearted and holy Christian. You may possibly be blamed by man, but you will have the praise of God the Father, God the Son, and God the Holy Ghost. Your blame will come from the lips of a few erring, blind, fallible men and women. Your praise will come from the King of kings and Judge of all the earth. It is only those whom He blesses who are really blessed. It is written: “Blessed are ye when men shall revile you, and persecute you, and say all manner of evil against you falsely, for My sake. Rejoice and be exceeding glad: for great is your reward in heaven.” (Matthew 5:11, 12)
3. The Friends vs The Enemies
Count up and compare, for another thing, the friends and the enemies, if you are a true-hearted and holy Christian. On the one side of you is the enmity of the devil and the wicked. On the other, you have the favor and friendship of the Lord Jesus Christ. Your enemies, at most, can only bruise your heel. They may rage loudly, ad compass sea and land to work your ruin; but they cannot destroy you. Your Friend is able to save to the uttermost all them that come unto God by Him. None shall ever pluck His sheep out of His hand. It is written: “Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: fear Him, which after He hath killed hath power to cast into hell; yea, I say unto you, fear Him.” (Luke 12:5)
4. The Life That Now Is vs The Life to Come
Count up and compare, for another thing, the life that now is and the life to come, if you are a true-hearted and holy Christian. The time present, no doubt, is not a time of ease. It is a time of watching and praying, fighting and struggling, believing and working. But it is only for a few years. The time future is the season of rest and refreshing. Sin shall be cast out. Satan shall be bound. And, best of all, it shall be a rest for ever. It is written: “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” (2 Corinthians 4:17, 18)
5. The Pleasures of Sin vs The Happiness of God’s Service
Count up and compare, for another thing, the pleasures of sin and the happiness of God’s service, if you are a true-hearted and holy Christian. The pleasures that the worldly man gets by his ways are hollow, unreal, and unsatisfying. They are like the fire of thorns, flashing and crackling for a few minutes, and then quenched fore ever. The happiness that Christ gives to His people is something solid, lasting, and substantial. It is not dependent on health or circumstances. It never leaves a man, even in death. It ends in a crown of glory that fadeth not away. It is written: “The joy of the hypocrite [is] but for a moment.” “As the crackling of thorns under a pot, so is the laughter of the fool.” (Job 20:5; Ecclesiastes 7:6)
6. The Trouble That True Christianity Entails vs The Troubles That Are in Store for the Wicked Beyond the Grave
Count up and compare, for another thing, the trouble that true Christianity entails, and the troubles that are in store for the wicked beyond the grave. Grant for a moment that Bible reading and praying and repenting and believing and holy living require pains and self-denial. It is all nothing compared to that wrath to come which is stored up for the impenitent and unbelieving. A single day in hell will be worse than a whole life spent in carrying the cross. The “worm that never dies, and the fire that is not quenched” are things which it passes man’s power to conceive fully or describe. It is written: “Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things; but now he is comforted and thou art tormented.” (Luke 16:25)
7. The Number of Those Who Turn from Sin and the World and Serve Christ vs The Number of Those Who Forsake Christ and Return to the World
Count up and compare, in the last place, the number of those who turn from sin and the world and serve Christ, and the number of those who forsake Christ and return to the world. On the one side you will find thousand; on the other you will find none. Multitudes are every year turning out of the broad way and entering the narrow. None who really enter the narrow way grow tired of it and return to the broad. The footsteps in the downward road are often to be seen turning out of it. The footsteps in the road to heaven are all one way. It is written: “The way of he wicked is… darkness.” “The way of transgressors is hard.” (Proverbs 4:19; 13:15) But it is also written: “The path of the just is as the shining light, that shineth more and more unto the perfect day.” (Proverbs 4:18)
Such sums as these, no doubt, are often not done correctly. Not a few, I am well aware, are ever “halting between two opinions.” They cannot make up their minds that it is worthwhile to serve Christ. The losses and gains, the advantages and disadvantages, the sorrows and the joys, the helps and the hinderances appear to them so nearly balanced that they cannot decide for God. They cannot do this great sum correctly. They cannot make the result so clear as it ought to be. They do not count right.
Faith
But what is the secret of their mistakes? It is want of faith. To come to a right conclusion about our souls, we must have some of that mighty principle which St. Paul describes in the eleventh chapter of his Epistle to the Hebrews. Let me try to show how that principle operates in the great business of counting the cost.
Noah
How was it that Noah persevered in building the ark? He stood alone amidst a world of sinners and unbelievers. He had to endure scorn, ridicule, and mockery. What was it that nerved his arm, and made him patiently work on and face it all? It was faith. He believed in a wrath to come. He believed that there was no safety, excepting in the ark that he was preparing. Believing, he held the world’s opinion very cheap. He counted the cost by faith, and had no doubt that to build the ark was gain.
Moses
How was it that Moses forsook the pleasures of Pharoah’s house, and refused to be called the son of Pharoah’s daughter? How was it that he cast in his lot with a despised people like the Hebrews, and risked everything in this world in carrying out the great work of their deliverance from bondage? To the eye of sense he was losing everything and gaining nothing. What was it that moved him? It was faith. He believed that the “recompense of reward” was far better than all the honors of Egypt. He counted the cost by faith, as “seeing Him that is invisible,” and was persuaded that to forsake Egypt and go forth into the wilderness was gain.
Saul (Paul)
How was it that Saul the Pharisee could ever make up his mind to become a Christian? The cost and sacrifices of the change were fearfully great. He gave up all his brilliant prospects among his own people. He brought on himself, instead of man’s favor, man’s hatred, man’s enmity, and man’s persecution, even unto death. What was it that enabled him to face it all? It was faith. He believed that Jesus, who met him on the way to Damascus, could give him a hundredfold more than he gave up, and in the world to come everlasting life. By faith he counted the cost, and saw clearly on which side the balance lay. He believed firmly that to carry the cross of Christ was gain.
Let us mark well these things. That faith which made Noah, Moses, and St. Paul do what they did, that faith is the great secret of coming to a right conclusion about our souls. That same faith must be our helper and ready-reckoner, when we sit down to count the cost of being a true Christian. That same faith is to be had for the asking. “He giveth more grace.” (James 4:6) Armed with that faith we shall set things down at their true value. Filled with that faith we shall neither add to the cross nor subtract from the crown. Our conclusions will be all correct. Our sum total will be without error.
Conclusion
Think – Whether Your Religion Costs You Anything at Present
In conclusion, let every reader of this paper think seriously, whether his religion costs him anything at present. Very likely it costs you nothing. Very probably it neither costs you trouble, nor time, nor thought, nor care, nor pains, nor reading, nor praying, nor self-denial, nor conflict, nor working, nor labor of any kind. Now mark what I say. Such a religion as this will never save your soul. It will never give you peace while you live, nor hope while you die. It will not support you in the day of affliction, nor cheer you in the hour of death. A religion which costs nothing is worth nothing. Awake before it is too late. Awake and repent. Awake and be converted. Awake and believe. Awake and pray. Rest not till you can give a satisfactory answer to my question: “What does it cost?”
Think – What it Cost the Son of God to Provide Salvation for Your Soul
Think, if you want stirring motives for serving God, what it cost to provide a salvation for your soul. Think how the Son of God left heaven and became Man, suffered on the cross and lay in the grave, to pay your debt to God, and work out for you a complete redemption. Think of all this and learn that it is no light matter to possess an immortal soul. It is worthwhile to take some trouble about one’s soul.
Ah, lazy man or woman, is it really come to this, that you will miss heaven for lack of trouble? Are you really determined to make shipwreck for ever, from mere dislike to exertion? Away with the cowardly, unworthy thought. Arise and play the man. Say to yourself, “Whatever it may cost, I will, at any rate, strive to enter in at the strait gate.” Look at the cross of Christ, and take fresh courage. Look forward to death, judgement, and eternity, and be in earnest. It may cost much to be a Christian, but you may be sure it pays.
Persevere and Press On
If any reader of this paper really feels that he has counted the cost, and taken up the cross, I bid him persevere and press on. I dare say you often feel your heart faint, and are sorely tempted to give up in despair. Your enemies seem so many, your besetting sins so strong, your friends so few, the way so steep and narrow, you hardly know what to do. But still I say, persevere and press on.
The time is very short. A few more years of watching and praying, a few more tossings on the sea of this world, a few more deaths and changes, a few more winters and summers, and all will be over. We shall have fought our last battle, and shall need to fight no more.
The presence and company of Christ will make amends for all we suffer her below. When we see as we have been seen, and look back on the journey of life, we shall wonder at our own faintness of heart. We shall marvel that we made so much of our cross, and thought so little of our crown. We shall marvel that in “counting the cost” we could ever doubt on which side the balance of profit lay. Let us take courage. We are not far from home. IT may cost much to be a true Christian and a consistent holy man; but it pays.
I’ve started reading Hugh Martin’s commentary on Jonah. When I reached for a bookmark out of my various stash, which I keep in a mug which features an elephant trunk as a handle (see below), I happened to pull out this one with a number of fish on it. What are the chances? Given that they were fresh water fish, I highly doubted that the one that swallowed Jonah in the salt water Mediterranean Sea was a trout or a bass. Although, if God had prepared a fish large enough to swallow a man and keep him alive for three days in its belly, I supposed that God could have made that fish of whatever species He wished.
I know this blog post is about fish, but ya gotta see this elephant mug!
Tucked away within a box of elephant knick knacks – it was an old Pop-Tarts box, frosted blueberry – I found this little book. It’s got to be at least 10 years-old, probably more. I’m not sure which one of my kids wrote it. But I have a pretty good idea. She’s a very creative child, who is no longer a child. Even if she was bored when she made this, she was creative with her boredom. Now I have immortalized it on the internet. “So if you do not want to read about nothing… I suggest you browse a different website.”
